Hindus are being victimized in West Bengal
The fresh violence against Hindus in West Bengal calls for the collective conscience of this country.
DALALS (Damn Left and Lutyens Scribes), as expected, first ignored and then dumbed it down to the fabricated Governor-Chief Minister spat.
Political parties such as Congress, Communists and regional heavyweights, avoided mention of any atrocity against the Hindus. Rahul Gandhi trained his eyes and concern on PM’s silence on China.
Rashtriya Swayamsevak Sangh (RSS) and Bharatiya Janata Party (BJP), flogged everyday as the face of a communalist Saffron, haven’t uttered a word in anger. (So next time they are termed bigots, use this instance to shut the pseudo-sikulars up).
But then what’s new?
No less than 600 temples were destroyed in Bangladesh in 1992. Thousands of Hindus were killed and raped; paraded naked on the streets of Bhola town, shops looted, deities desecrated.
There was little outrage in media or from any State.
In Pakistan, among the near 300 temples destroyed, the demolition of one was personally supervised by a minister in Lahore. Dozens of Hindus were murdered.
The collective silence of the world was deafening.
The exodus of Kashmiri Pundits is a reality. A community uprooted and displaced still carries psychological and financial scars.
But don’t expect it to shake the conscience of this country’s intelligentsia or media.
The partition of 1947 created a Muslim state in Pakistan and afforded them the “freedom.” But the Hindus “haven’t been recognized as a nation or a state nor a control over their own homeland,” as Abhas Chatterjee, author of The Concept of Hindu Nation, mentioned.
If any Jew is treated unfairly in any part of the world, the State of Israel, as their representative, loses no time in raising the issue. Contrast this with the case of Sunil Wadhera, a Hindu who died in an accident in Saudi Arabia a few years ago. As against a policy of compensation of 6-7 lakh dinars offered to a Muslim, Wadhera was extended only 17,000 dinars. Reason, he was a Kafir. “The value of his life was no more than a paltry sum,” wrote Abhas Chatterjee “What’s significant is that even against such an inhuman, outrageous affront, there was no State which could raise its voice on behalf of the Hindu.”
What had upset the discerners was that India, which all along had supported the Arab cause in Palestine, didn’t take up Wadhera’s matter with the Saudi government.
As scholar Dr. Koenraad Elst says: “The Hindu death toll in post-Independence riots in East Bengal already outnumbers the Muslim death toll in Hindu-Muslim clashes in the whole of South Asia by far.” Yet you would hardly find this mentioned in any discourse in mainstream media and academia.
In the East Bengal genocide of 1971, the main victims of Pakistan army’s brutality were Hindus (and this doesn’t include Bengalis). That genocide of millions outnumbers all other massacres in Partition and post-Partition by a mile. Yet, all governments, be it in India, South Asia or West, discourage any discourse on it. (But the unfortunate killing of a missionary such as Graham Staines or the cow vigilantism by a fringe is drummed up again and again as a proof of reactionary Hindus).
India’s Constitution has nothing recognizably Hindu about it. India’s Constitution was but an adapted version of the British Government of India Act of 1935. It was decreed by a ruling class of Indians who were largely lawyers of Western moorings.
The preamble of the Indian Constitution talks of justice, equality and liberty—all of them are Western notions, a byproduct of the French Revolution. Where’s Swami Vivekananda’s cry of Dharma and spirituality, renunciation and service, tolerance and harmony?, as Chatterjee observed.
The first thing Colonizers do is to make Colonies appear inferior to them, particularly in the matter of their culture. The first set of India’s ruling class more or less continued the depressing trend: a trend where everything connected with the essence of the land was derided as worthless. Observe the contempt of this anglicized set of DALALS today on the basic ethos of this land and you would have your answer.
Till Modi came, only Lal Bahadur Shastri and PV Narasimha Rao could be said to be practicing Hindus among the Prime Ministers; not the Nehru-Gandhi dynasty or VP Singh even though they never abandoned Hinduism.
The list of Hindus’ grievances are many: From the Nehru-Liaquat Pact of 1950 which stops India from taking up the maltreatment of Hindus in Pakistan; to the prickly Article 30 of the Constitution; to the issue of Conversion; and to the matter of control over temple management; to name just a few, the majority in this country is increasingly mindful of being ignored by all and sundry.
The violence against Hindus in West Bengal (and Kerala) and the deafening silence of every stakeholder who claims to have interest of India at heart, is a historical fact. Hindus can’t understand why Ram Navmi is “communal” and “Muharram” a religious festival in certain parts of this country.
The last word of this piece must belong to Chatterjee alone. “We are still a subjugated, enslaved nation. Nehruvian Secularists are not our own people…We have to liberate our motherland from their stranglehold and earn our freedom.”